असली गुनहागार कौन ??
वह जो अपराध करता है ..या वह जो अपराध कराने पर मजबूर करता है ??
इस देश का हर नागरिक एक बेहद समझदार और भावुक है ..
पर वो उन लोगो के झूठे बहकावे में आ जाता है जो उन्हे अपराध करने को प्रेरित करते है ..
उनकी सोच पर नफरत का एक ऐसा आवारण पहना देते है कि उनकी सोचने समझने की शक्ती ही खत्म हो जाती है ..
और यह नफरत देश को सालो पीछे ले जाने का काम करती है ..
देश के सामने इतने ज्वालंत मुद्ददे है जैसे ..बिरोजगारी ,भूखमारी और .लाचारी से देश का इंसान बेहाल है ..
यह सब इंसान को मजबूर कर रहा है ..गलत रास्ते पर चलने के लिये ..
देश का मुखिया और उसके सिपहसलार अगर चाहें तो हर असभव काम भी संभव हो सकता है ..
देश का मुखिया भूल जाये कि फलाँ पार्टी का हूँ ..और सिर्फ उनको ही साथ लेकर मैं कुछ कर सकुँगा ..ऐसी सोच उनको छोटा बनाती है ..अब आप किसी पार्टी विषेश के नहीं बल्की हर इंसान के मुखिया है ..उनसे उम्मीद की जाती है कि वह सर्वोर्परी नहीं ..बल्की सारवोपरीये बने..और देश के हर नागरिक का दूख -सुख अपना समझ कर उसे दूर करें चाहे वो किसी धर्म -जाति का हो ..
जबतक देश से नफरत का बीज उखाड़ कर नहीं फेका जायेगा तबतक आशांती का माहौल रहेगा और उसमे सिर्फ मासूम लोग ही इसका शिकार होते रहेंगे ..
इस दुनिया में किसी को सारी उमर नहीं रहना ..एक ना एक दिन इस दुनिया से जाना है तो क्यौ न प्यार का बीज बोकर जायें ..
Saturday, 27 May 2017
Who is real culprit??
Wednesday, 10 May 2017
From my diary..
dawn is waiting 4 new dawn: HUMANITY CALL..
Sunday, 7 May 2017
Pseudo-nationalists ..learn from Tagore..
In times of misplaced nationalism.. It's indeed ironic to remember that poet and Nobel laureate who wrote India 's national anthem' Jana gana mana..' was remarkably universal in his vision and was untrammelled by narrowness of caste,class, country and creed..
Tagore, whose 156 the birthday anniversary falls on 7 the may,wasn't a nationalist if judged by today's exaggerated standards ,flawed perception and twisted definitions..
'Tagore had an all- encompassing vision and heart that throbbed for every living and non- living creatures,' opined Saravapalli Radhakhrishan is his 'Oxford Series Lectures'.Some pseudo-nationalists may argue that Tagore just wrote poetry sitting on ivory tower and didn't participate in freedom struggle of India.. They are grossly mistaken..
Tagore wasn't an indolent lotus-eater who just sat on the fence and observed the cavalcade of history by,doing nothing.
On the contrary, he had the courage of conviction to return the Knighthood that was bestowed upon him by British following Amritsar's massacre in 1919.
He wrote to the viceroy of India while returning this,a regime that doesn't have empathy for the innocent protesters, is presumed to have no empathy for decency and niceties of human existence.. I,therefore return the'honour' to the oppressive and inhuman government'.
It was Tagore who could write' jaati,dharmo nirbeshe/Ami manush,mei aamar kono dash,na kono praanto( regardless of caste and creed, I'm but an individual who doesn't belongs to any country or province.)
In his Nobel acceptance speech in 1913,Tagore said' a poet has no country, he has no community. He has a universality of vision and a profound vastnesses of sensibilities that enable him to connect on earth .'
Saturday, 6 May 2017
dawn is waiting 4 new dawn: DIRECTLY FROM MY HEART..
Friday, 5 May 2017
Agony of partition...
On June 3, 1947, the partition of the subcontinent was announced. A few days later, summer vacations started…[We] came to Srinagar in August. Across the river from our houseboat was a large mansion, “Harmony”, where Dr MD Taseer and Faiz’s family were staying. Two or three days after August 14, Faiz sahib arrived there. I met him the next day at Taseer sahib’s house. Faiz, who always used to be somewhat hesitant in front of his elders, especially Taseer sahib and Bokhari sahib, remarked that he had started a poem in Lahore and finished it by the time he got to Srinagar. At Taseer sahib’s request, he recited it for us.
The poem was titled Subh-e azadi (Dawn of Independence) and it was to become one of the most enduring pieces of writing on the Partition:
Ye daagh ujala, ye shab gazeeda seherWo intezaar tha jiska ye wo seher tau nahiYe wo seher tau nahin, jis ki arzu le karChaley thay yaar ke mil jaye gi kahin na kahinFalak ke dasht mein taaron ki aakhri manzilKahin tau hoga shab-e sust mauj ka saahilKahin tau ja ke rukay ga safeena-e gham-e dil.
This stained light, this night-bitten dawn;
This is not that long-awaited day break;
This is not the dawn in whose longing,
We set out believing we would find, somewhere,
In heaven’s wide void,
The stars’ final resting place;
Somewhere the shore of night’s slow-washing tide;
Somewhere, an anchor for the ship of heartache.
Faiz ended the poem with these lines:
Abhi giraani-e shab mein kami nahin aai
Nijaat deeda o dil ki ghadi nahin aai
Chaley chalo ke wo manzil abhi nahin aai.Night’s heaviness is unlessened;
The hour of the heart and spirit’s deliverance has not yet arrived;
Let us go on, that goal has not yet arrived.
The people in Faiz’s circle of friends who first heard the poem were “transfixed, especially Dr Nazir Ahmad [Faiz’s old friend, later principal of Government College, Lahore], who kept repeating the poem after Faiz finished reciting it. In between, Taseer sahib also requested Faiz to repeat some verses two or three times.”
Both those on the Right and the Left protested [about the poem]. Those on the right said outright that it was a betrayal of the cause of Independence and that Faiz was against Pakistan. His enemies were also upset that he had not criticised the Radcliffe award outright in the poem. They could never understand the depth of the metaphors “stained light” and “night bitten dawn”.The critics on the left said the poem was too vague, claiming that if the title was removed, it would be impossible to tell if the poem was about Independence. They also protested that the romantic symbols had lessened the impact of the poem. These people are happy to extend permission to Mirza Ghalib to describe the truth in terms of wine and cup but are unwilling to extend the same to Faiz sahib.
Faiz’s friend and fellow Progressive poet, Ali Sardar Jafri, called the poem “half truth” and wrote that a poem like this could be written by both a member of an Islamist or a Hindu religious organization, that if Faiz felt that independence (and its ensuing partition) was a negation of the aspirations of common people, he should have been more forceful in his denunciation of it, etc.
It is surprising that those who were criticizing Faiz never managed to see in it his deep, undying love for his land, especially at a time when the wounds of the Radcliffe Award (Partition) were still raw, when our (Pakistan’s) leaders were bemoaning the cunning and betrayal of the British about this “moth-eaten” Pakistan.
Subh-e azadi was written on the occasion of Pakistan’s first birthday and Faiz, in his own unique way, highlighted the problems facing the new nation. From 1947 till his death in 1984, Faiz composed a total of eleven more poems to celebrate either Pakistan’s Independence Day or Republic Day. In all of these poems, Faiz spoke lovingly and sadly about his land and its long- suffering people, their hopes and fears, their joys and sorrows, their dreams and disappointments.
Thursday, 4 May 2017
Life is great teacher ..
_Cheers to life_
It's time to be grateful..
Stay Positive.. Alwz..The lyf you're living now..is also a dream of millions..
So alwz be satisfied wid your lyf..
Be happy in every moment ..
Sometimes, we get engrossed wid our lives and become so self- centered and egocentric dat we slowly start forgetting dat we have been provided wid everything dat we need to survive in dis world..
Yet we start to complaining..and comparing ourselves wid others.. Dis creates disharmony and imbalance in the environment and our selves..
Slowly, those who are close to us will get to know about our insecurities and emotional turmoil..dey will either stay wid us and use their wisdom to change us while keeping their distance ..while others might disengage completely from us to keep their sanity intact..
To keep yourself happy and fulfilled ..start thinking Positive..
Stop comparing urself to others ..
Visualize the things dat u wanna to change and attract those things towards urself wid a pure intention!!
Soon ,there will be magical change in ur lyf..it's tym to be grateful..!!
Wednesday, 3 May 2017
Desire to be loved..alwzz..
💮 _*हरिवंशराय बच्चन की एक सुंदर कविता*_ ...
*खवाहिश नही मुझे मशहूर होने की*।
*आप मुझे पहचानते हो बस इतना ही काफी है*।
*अच्छे ने अच्छा और बुरे ने बुरा जाना मुझे*।
*क्यों कि जिसकी जितनी जरुरत थी उसने उतना ही पहचाना मुझे*।
*ज़िन्दगी का फ़लसफ़ा भी कितना अजीब है*,
*शामें कटती नहीं, और साल गुज़रते चले जा रहे हैं*....!!
*एक अजीब सी दौड़ है ये ज़िन्दगी*,
*जीत जाओ तो कई अपने पीछे छूट जाते हैं*,
*और हार जाओ तो अपने ही पीछे छोड़ जाते हैं*।
*बैठ जाता हूं मिट्टी पे अक्सर*...
*क्योंकि मुझे अपनी औकात अच्छी लगती है*..
*मैंने समंदर से सीखा है जीने का सलीक़ा*,
*चुपचाप से बहना और अपनी मौज में रहना*।।
*ऐसा नहीं है कि मुझमें कोई ऐब नहीं है*
*पर सच कहता हूँ मुझमे कोई फरेब नहीं है*
*जल जाते हैं मेरे अंदाज़ से मेरे दुश्मन क्यूंकि एक मुद्दत से मैंने*
*न मोहब्बत बदली और न दोस्त बदले* .!!.
*एक घड़ी ख़रीदकर हाथ मे क्या बाँध ली*..
*वक़्त पीछे ही पड़ गया मेरे*..!!
*सोचा था घर बना कर बैठुंगा सुकून से*..
*पर घर की ज़रूरतों ने मुसाफ़िर बना डाला* !!!
*सुकून की बात मत कर ऐ ग़ालिब*....
*बचपन वाला 'इतवार' अब नहीं आता*
*जीवन की भाग-दौड़ में*
*क्यूँ वक़्त के साथ रंगत खो जाती है* ?
*हँसती-खेलती ज़िन्दगी भी आम हो जाती है*..
*एक सवेरा था जब हँस कर उठते थे हम और*
*आज कई बार बिना मुस्कुराये ही शाम हो जाती है*..
*कितने दूर निकल गए*,
*रिश्तो को निभाते निभाते*..
*खुद को खो दिया हमने, अपनों को पाते पाते*..
*लोग कहते है हम मुस्कुराते बहोत है*,
*और हम थक गए दर्द छुपाते छुपाते*..
*खुश* *हूँ और* *सबको खुश* *रखता हूँ*,
*लापरवाह* *हूँ फिर भी सबकी परवाह*
*करता हूँ*..
*मालूम है कोई मोल नहीं मेरा, फिर भी*,
*कुछ अनमोल लोगो से रिश्ता रखता हूँ*...!..😊😊